Phili 4:10, 14-17 | Barnes | STEP | Verse 10. But I rejoiced in the Lord greatly . The favour which Paul had received, and for which he felt so much gratitude, had been received of the Philippians; but he regarded "the Lord" as the source of it, and rejoiced in it as the expression of his kindness. The effect was to lead his heart with cheerfulness and joy up to God. That now at the last . After so long a time. The reason why he had not before received the favour, was not neglect or inattention on their part, but the difficulty of having communication with him. Your care of me hath flourished again . In the margin this is rendered, " is revived ," and this is the proper meaning of the Greek word. It is a word properly applicable to plants or flowers, meaning to grow green again; to flourish again; to spring up again. Here the meaning is, that they had been again prospered in their care of him, and to Paul it seemed as if their care had sprung up anew. Wherein ye were also careful . That is, they were desirous to render him assistance, and to minister to his wants. Paul adds this, lest they should think he was disposed to blame them for inattention. But ye lacked opportunity . Because there were no persons going to Rome from Philippi by whom they could send to him. The distance was considerable, and it is not probable that the intercourse between the two places was very constant. (1) "hath flourished" "is revived" (*) "lacked" "wanted" (h) "opportunity"

Philippians 4:10

Verse 10. But I rejoiced in the Lord greatly. The favour which Paul had received, and for which he felt so much gratitude, had been received of the Philippians; but he regarded "the Lord" as the source of it, and rejoiced in it as the expression of his kindness. The effect was to lead his heart with cheerfulness and joy up to God.

That now at the last. After so long a time. The reason why he had not before received the favour, was not neglect or inattention on their part, but the difficulty of having communication with him.

Your care of me hath flourished again. In the margin this is rendered, "is revived," and this is the proper meaning of the Greek word. It is a word properly applicable to plants or flowers, meaning to grow green again; to flourish again; to spring up again. Here the meaning is, that they had been again prospered in their care of him, and to Paul it seemed as if their care had sprung up anew.

Wherein ye were also careful. That is, they were desirous to render him assistance, and to minister to his wants. Paul adds this, lest they should think he was disposed to blame them for inattention.

But ye lacked opportunity. Because there were no persons going to Rome from Philippi by whom they could send to him. The distance was considerable, and it is not probable that the intercourse between the two places was very constant.

(1) "hath flourished" "is revived" (*) "lacked" "wanted" (h) "opportunity" 2Cor 11:9

Philippians 4:14-17

Verse 14. Notwithstanding ye have well done. Though he had learned the grace of contentment, and though he knew that Christ could enable him to do all things, it was well for them to show sympathy for his sufferings; for it evinced a proper regard for a benefactor and an apostle.

Ye did communicate. You took part with my affliction. That is, you sympathized with me, and assisted me in bearing it. The relief which they had sent not only supplied his wants, but it sustained him by the certainty that he was not forgotten.

(+) "with my affliction" "Have jointly contributed to relieve" Verse 15. In the beginning of the Gospel. "At the time when I first preached the gospel to you; or when the gospel began its benign influence on your hearts."

When I departed from Macedonia. See Acts 17:14. The last place that Paul visited in Macedonia, at that time, was Berea. There a tumult was excited by the Jews, and it was necessary for him to go away. He left Macedonia to go to Athens; and left it in haste, amidst scenes of persecution, and when he needed sympathizing aid. At that time, as well as when he was in Thessalonica, Acts 17:1-10, he needed the assistance of others to supply his wants; and he says that aid was not withheld. The meaning here is, that this aid was sent to him "as he was departing from Macedonia;" that is, alike in Thessalonica and afterwards. This was about twelve years before this epistle was written. Doddridge.

No church communicated with me. No church so participated with me in my sufferings and necessities as to send to my relief. Comp. 2Cor 11:8,9. Why they did not, Paul does not intimate. It is not necessary to suppose that he meant to blame them. They might not have been acquainted with his necessities. All that is implied here is, that he specially commends the Philippians for their attention to him.

(b) "no church" 2Cor 11:8,9 (++) "communicated" "had intercourse" Verse 16. For even in Thessalonica. Acts 17:1. Paul remained there long enough to establish a flourishing church. He met, indeed, with much opposition and persecution there; and hence it was necessary that his wants should be supplied by others. Verse 17. Not because I desire a gift. "The reason why I rejoice in the reception of what you have sent to me is not that I am covetous." From the interest with which he had spoken of their attention to him, some might, perhaps, be disposed to say that it arose from this cause, he says, therefore, that, grateful as he was for the favour which he had received, his chief interest in it arose from the fact that it would contribute ultimately to their own good. It showed that they were governed by Christian principle, and this would not fail to be rewarded. What Paul states here is by no means impossible, though it may not be very common. In the reception of favours from others, it is practicable to rejoice in them mainly, because their bestowment will be a means of good to the benefactor himself. All our selfish feelings and gratifications may be absorbed and lost in the superior joy which we have in seeing others actuated by a right spirit, and in the belief that they will be rewarded. This feeling is one of the fruits of Christian kindness. It is that which leads us to look away from self, and to rejoice in every evidence that others will be made happy.

I desire fruit. The word "fruit" is often used in the Scriptures, as elsewhere, to denote results, or that which is produced. Thus we speak of punishment as the fruit of sin, poverty as the fruit of idleness, and happiness as the fruit of a virtuous life. The language is taken from the fact, that a man reaps or gathers the fruit or result of that which he plants.

To your account, A phase taken from commercial dealings. The apostle wished that it might be set down to their credit, he desired that, when they came to appear before God, they might reap the benefit of all the acts of kindness which they had shown him.